Showing posts with label God. Show all posts
Showing posts with label God. Show all posts

Monday, September 30, 2013

If you harm, you are harmed ~ Story from one of the Buddha’s past lives


The Buddha shared this story to the children several thousand of years ago. This story is an edited excerpt from Old Path, White Clouds by Thich Nhat Hanh.

Buddha took birth or the form of earth, plants, humans, birds and many other animals for many thousand years prior to his present birth as human. 

It’s the story of heron, a crab, a plumeria tree, and many small shrimp and fish. Here, the heron was a wicked and deceitful creature who caused death and suffering to many other beings. The heron made suffering to the plumeria tree too, Buddha was the plumeria tree. He learned from the incidence – if you deceive and harm others, in turn, you will be deceived and harmed.

Buddha was the plumeria tree growing close to a fragrant, cool lotus pond. No fish dwelled in that pond but not far from that pond was a shallow and stagnant pond in which many fish and shrimp and a crab lived. A heron flying overhead upon seeing the crowded situation of the fish and shrimp devised a plan. Hence, he landed at the edge of their pond and stood there with a long, sad face.

The fish and shrimp asked “Mister Heron, what are you thinking about so seriously?” Heron replied “I’m thinking about your poor lot in life. Your pond is muddy and foul. You lack adequate food. I feel terrible pity for your hard lives.” The small creatures asked heron if he could be of any help. 

Heron said “Well, if you allow me to carry each one of you over to the lotus pond not so far from here, I could release you in the cool waters there. There is plenty to eat over there.”

“We would like to believe you Mister Heron, but we have never heard that herons care anything about the lot of fish or shrimp. Perhaps you only want to trick us in order to eat us up.”

“Why are you so suspicious? You should think of me as a kind uncle. I have no reason to deceive you. There really is a large lotus pond not far from here filled with plenty of fresh, cool water. If you don’t believe me, let me fly one of you over there to see for himself. Then I’ll fly him back to tell you whether or not I’m telling the truth.”

The shrimp and fish discussed the matter at some length before at last agreeing to allow one of the elder fish to go with the heron. The fish was tough and bristly, his scales as hard as stones. He was a swift swimmer who could also maneuver well on sand. The heron picked him up in his beak and flew him to the lotus pond. He released the old fish into the cool waters and let him explore every nook and cranny of the pond. The pond was indeed spacious, cool, refreshing, and a plentiful source of food. When the heron returned him to the old pond, the fish reported all he had seen.

Convinced of the heron’s good intentions, the shrimp and fish begged him to fly them to the pond one by one. The crafty heron agreed. He picked up a fish in his beak and flew off. But this time, instead of releasing the fish into the pond, he landed near the plumeria tree. He placed the fish in a fork of the tree and ripped off its flesh with his beak. He tossed its bones by the foot of the plumeria tree.

Buddha was that plumeria and he witnessed this entire taking place. He was enraged, but there was nothing he could do to stop the heron. A plumeria’s roots are firmly anchored in the earth. There was is nothing a plumeria can do but grow branches, leaves, and flowers. He cannot run anywhere. He could not call out and warn the shrimp and the fish about what was really happening. He could not even stretch his branches to prevent the heron from eating the helpless creatures. He could only witness the horrible scene. Every time the heron brought a fish in his beak and began to tear at its flesh, he was filled with pain. He felt as though his sap would dry up and his branches break. Drops of moisture like tears collected on his bark. The heron did not notice. Over a number of days, he continued to bring the fish over to devour them. When all the fish were gone, he began to eat the shrimp. The pile of bones and shells that piled up by his roots could have filled two large baskets.

He knew that as a plumeria tree his job was to beautify the forest with his fragrant flowers. But at that moment he suffered terribly from not being able to do anything to save the shrimp and fish. If he had been deer or a person he could have done something. But anchored by his roots to the ground, he could not move. He vowed that if he was reborn as an animal or a human in a future life, he would devote all his efforts to protect the weak and helpless from the strong and powerful.

When the heron had devoured all the shrimp and fish, only the crab remained. Still hungry, the heron said to the crab, “Nephew, I have carried all the fish and shrimp to the lotus pond where they now live happily. You are all alone here now. Let me take you to the new pond, too.”

“How will you carry me?” asked the crab.

“In my beak, just as I carried all the others.”

“What if I slipped out and fell? My shell would shatter into a hundred pieces.”

“Don’t worry. I’ll carry you with utmost care.”

The crab thought carefully. Perhaps the heron had kept his word and truly carried all the shrimp and fish to the lotus pond.  But what if he had deceived them and eaten them all? The crab devised a plan to insure his own safety. He said to the heron, “Uncle, I’m afraid your beak is not strong enough to hold me securely. Let me wrap my claws around your neck to hold on while you fly.”

The heron agreed. He waited for the crab to crawl onto his neck and then he spread his wings and flew into the air. But instead of carrying the crab to the lotus pond, he landed by the plumeria tree. 

“Uncle, why don’t you put me down by the lotus pond? Why did we land here instead?”

“What heron would be so stupid as to carry a bunch of fish to a lotus pond? I am no benefactor, nephew. Do you see all those fish bones and shrimp shells at the foot of the plumeria? This is where your life will end, as well.”

“Uncle, the fish and shrimp may have been easily fooled, but you can’t trick me so easily. Take me to the lotus pond at once or I will cut you off your head with my claws.”
The crab began to dig his sharp claws into the heron’s neck. Seized by sharp pain, the heron cried out, “Don’t squeeze so hard! I’ll take you to the lotus pond right this minute! I promise I won’t try to eat you!”

The heron flew to the lotus pond where it intended to let the crab down by the water’s edge. But the crab did not release its hold on the heron’s neck. Thinking about all the fish and shrimp so cruelly deceived by the heron, the crab dug his claw deeper and deeper into the heron’s neck until he cut right through it. The heron dropped down dead and the crab crawled into the pond.

Monday, September 16, 2013

Nyungne: Buddhist Fasting Practice

I was intrigued, when I heard of Nyungne because I hardly had the knowledge about it although I was familiar with the name Nyungne. Shortly, I came to know about it, when I attended the Nyungne practice at Ramthangkha, Paro this September, 2013 coinciding Thimphu Tshechu (Mask Dance Festival). I vacillated over my participation in the Nyungne practice before I gathered some information on Nyungne from various sources.  Thus, I concluded that I need to attend the fasting practice eventually it’s a benevolent of the world and oneself.

Before I scribble about my experiences, I would be writing down a brief background on Nyungne practice.  Nyungne practice is so structured to purify our negative karma and accumulate merit or accomplish enlightened qualities. The practice is based on the practice of Thousand Armed Chenrezig (Avalokiteshvara), Bodhisattva of Compassion. The practice has been originated from Gelongma Pelmo, one of the few female Buddhist lamas, who eventually attained enlightenment.

The Nyungne practice in Ramthangkha, Paro involved more than 35 hours of practice, which included strict keeping of vows. It involves 30 hours of fasting from food and drink, recitation of Buddhist mantras and prostrating frequently. (Vows: not to kill, not to steal, not to commit sexual misconduct, not to lie, not to take intoxicants, not to take high or luxurious seats, not to sing, dance or wear ornaments and not to eat and additional vows of not eating, drinking and talking). It is also said that if we complete one Nyungne practice, the door closes for one’s rebirth in lower realms. It is a known fact that Gelongma Pelmo practiced Nyungne at Ramthangkha in Paro, hence the place is renowned for Nyungne practice.

Gelongma Pelmo was born to a Royal Family in India, she had chosen to follow the path of Buddhist practice which she practiced for 12 years, after abandoning the Royal palace and privileges. She overcame severe illness of leprosy and attained enlightenment. Thereafter, she passed down the practice of Nyungne, which still continues to be practiced these days.

Ramthangkha Lhakhang (Temple), Paro
I am sharing some brief experiences that I had during my participation in the Nyungne practice. We started off the practice at Ramthangkha Temple at 4 am; we were accompanied by other locals which consisted mostly of senile community. We altogether were around 50 of us. We took the Nyungne vows as mentioned above, in the first day and also we were briefed about the practice. We had some room for forgiveness, if we are unable to carry out or fulfill our vows.

We were fed lavishly at the first day till the noon, everyone had heavy lunch and thereafter, we had to skip our dinner but of course, we had the privilege to drink tea till 9 pm. The next day was our strict fasting period, where we should strictly undertake the vows. We got up the next day at 4 am; we are not allowed to talk nor eat but keep our vows. We recited mantras although we wanted to talk to each other, but instead we were looking at each other’s face.

We had been prostrating in front of altar and recited mantras the whole day without having any food or drinks led by a lama.  We were fine while depriving us from breakfast and lunch, but without dinner it was a difficult situation, even to have a sound sleep. I toured around kitchen but in vain, in fact it just titillated my starvation. In fact most of us slept for maximum of one hour but I slept for only for half an hour. That night I realized how the hell would be like. It was really an egregious situation for me; no food, no sleep, no talk, no music, nothing else, but I regret not. The situation has become an inveterate practice for the older participants; they showed no sign of malaise.  

It was also an unforgettable and interesting experience. Some of us happened to talk accidentally and thus we got to prostrate apologetically invoking for forgiveness. For some loquacious persons, it would have been a difficult task to remain quiet but just reciting some prayers. It wasn't so easy to keep the vows; most of us broke some trivial vows and had invoked for forgiveness a hundred times or more. It was really a hard task to communicate with one another without talking, I wondered for the first time how will it be, to lead a dumb life. It was also fun to watch others but difficult to keep it to oneself.

For someone like me who is a late sleeper, faced difficulty in sleeping as early as 7 pm and waking up at 1:30 am, unfortunately I got to sleep for about half an hour despite being enervated. I managed to get some nap in the temple though I had to invoke for forgiveness. Our fasting period came to an end at 5 am, where initially we were offered to drink a handful of holy water and thereafter a series of drinks and food. Hence, everyone seems to be convalescent and alive once again with a conspicuous smile on everyone’s face after the heavy meal. I realized how fortunate we are and even realized that life as such has nothing in it, it’s just a realm towards attaining enlightenment. Now, I have conceived that there is really a hell and heaven.


NB: Highlighted only few incidents. No Proof Read

Thursday, May 16, 2013

When I am Gone

Chelela, Bhutan

Looking inside out, I see myself empty and emptiness is all I have. 
I see nothing inside of me but the stillness and peace that I always opted for. 
I can’t control what I have outside of me, 
but it controls me somehow or the other way. 
I took the deep breath now and I feel the life in me. 
It’s beautiful but how long will it last, god knows.  

The world will go on and on, dimensions will remain 
And people will come and go when I am gone. 
Changes will change like it does every moment. 
Change is what makes the world on the move. 
So, I accept the changes my arms wide open. 

There will be changes when I am gone and still there is. 
Life as such as has its own strength 
To let us live the moment and to say the supreme's prayer. 
Emptiness is a place where I wanted to be when I am gone. 


Sunday, April 14, 2013

Meditation on Twin Hearts

This meditation is a part of Pranic Healing and the meditation technique was developed by Master Choa Kok Sui. Where, upon the meditation the healers develop good mental state and can invoke divine energies in order to heal the patients.

I have heard and read lots of testimonials raised from the Meditation on Twin Hearts.  It has always showed positive effects, it has helped lots of people reform their lives. Parents were saved from broken relationships, student could perform better in their exams, people were seen a lot happier, etc and most of all, the meditation accumulates lots of good merits and eventually one could experience inner peace and stillness. 

It is meant for the modern people, who are usually busy. It really helps out! If one practices this meditation, one could understand what it really means to be in state of loving kindness, forgiveness, reconciliation, hope and inner peace, it couldn’t be the perfection though. 

For me the meditation usually helped me out to refine my perception towards life and it’s clearer now. I could understand more why we always feels good to be nice to the world at large. This doesn’t really mean that I am good, but of course I try to be.

"Mistakes are always forgivable, if one has the courage to admit them" ~ Bruce Lee

PS: No Proof Read

Monday, April 8, 2013

Heal the World!

The world is dying day by day
Population is increasing everyday
More and more people are crying
Hunger is invading the world
Death rate is increasing
Evils are sprouting within the human beings
Peace and calmness are hardly known
Happiness is money
God! Heal the world!

Mother earth is barren
People hardly feel fresh air
Climate is erratic
Fresh springs are hardly seen
Everywhere is a dumping site
Ears are crammed with noises
Bodies exposed to radiations
Life is exposed to uncertainty
God! Heal the world!

World is so sick
For god created the human beings
And the world
Humans re-designed the world
So here is the world
Dying slowly but for sure
Dwellers! Heal the world!   

PS: No Proof Read
Not researched, just a random thought

Tuesday, April 2, 2013

Buddha Nature



I always wondered, how does Buddha nature feel and experience. Lately, I liked the experience of meditating on inner peace. Now, I am concluding it to be a near to Buddha nature experience. It’s so calm and peace inside; everything seems to be still, silent and non-existent. One doesn’t think of any thoughts, no good thoughts and no bad thoughts. The world seems to be paused for a moment. One feels delighted and peaceful.  

Now, I respect everyone who meditates and understand them on how they feel. The feeling is awesome. I guess for those who meditate regularly, they might be experiencing bliss, peace or Buddha nature. 


Wednesday, March 27, 2013

Letter to Guru Rimpoche

Dear Guru Rimpoche,

I know you have been watching me since my birth
Guru Rimpoche
You are still watching me
And you will continue to do so, with your blessings

You know what I did right and wrong
You know everything of mine
Sometimes you make me sad and sometimes happy
You put me in the trouble and take me out of it
I don’t know why I am here
I can’t make world a better place
Guru, show me the right way
Give me strength and hope
For I wanted to serve my parents better
And the world at large

Guru, please answer my prayers
And show me the light
Where, I will be good to the world
For I don’t know when I will be leaving this world
Guru, please answer my prayers
And I am here with faith, love and hope
To make the world a better place to live

Guru, I am thankful for waking me up with a new day every morning
And giving me the hope to smile, love and serve the world
Also thank you for teaching me right from wrong
Hope I will get to see you one day, 
Although you walk with me wherever I go


Yours Faithfully, 
Human Being
Earth


Monday, February 18, 2013

Buddha Dordenma

Buddha Dordenma statue is located on the hilltop of Kuensel Phodrang in Thimphu, Bhutan overlooking the South Thimphu. The statue measuring 169 feet (51.5 meters) once completed, is supposed to be the one of the worlds largest Buddha statue. The place has become popular among the Thimphu residents.

The statue covered with snow looks stunningly beautiful. Here are some of the still pictures photographed on 17th February, 2013.

View from far-south Thimphu city

Side view
Amid fairly distributed mist

Buddha Dordenma symbolizes peerless virility to bestow blessings, peace and happiness in the entire world.

This is not Buddha Dordenma! It's a stupa (Chhorten) built in 1974 in the memory of the third King of Bhutan, His Majesty Jigme Dorji Wangchuck, who is regarded as the Father of Modern Bhutan.

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